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Monday 25 August 2014
The attraction
Bako National ParkWith its rainforest, abundant wildlife, jungle streams, waterfalls, interesting plant life, secluded beaches, panoramic rocky shoreline, bizarre rock formations and extensive network of trekking trails, Bako National Park offers visitors an excellent introduction to the rainforest and coastline of Borneo. Bako may not have an instantly recognisable star attraction, but there can be very few places in the world that pack so much natural beauty into such a limited area, all just 37 km from Kuching. Its accessibility - and its sheer range of attractions and activities - have made Bako one of the most popular parks in Sarawak.
Gazetted in 1957, Bako is Sarawak’s oldest national park, covering an area of 2,727 hectares at the tip of the Muara Tebas peninsula. It is one of the smallest national parks in Sarawak, yet one of the most interesting, as it contains almost every type of vegetation found in Borneo. The well-maintained network of nature trails - from easy forest strolls to full-day jungle treks – allows visitors to get the most out of this unique environment.
Mount SantubongA legend often associated with the mountain is of two beautiful princesses of heaven, Santubong and Sejinjang. Santubong was an expert weaver while Sejinjang was an excellent rice tresher. When war broke out between two villages, Kampung Pasir Puteh and Kampung Pasir Kuning, the King of Heaven sent the princesses to keep peace in both villages. The villagers saw both beautiful princesses and stopped the war. After the war, both princesses taught the villagers their expertise and both villages began to trade and became prosperous. Many princes heard of them and came from the whole island to marry them, but all was denied by them. One day, a handsome prince came, and the princesses had a quarrel and exchanged blows because both of them fell in love with the prince. Sejinjang swung her tresher which hit Santubong's cheek. Santubong threw her weaver at Sejinjang, hitting her in the head. Putting an end to the quarrel, the King of Heaven cursed both of them into mountains. Santubong turned into Mount Santubong while Sejinjang was turned into Mount Sejinjang. It is said that both mountains resembles women lying on their back and a crack on Mount Santubong was the scar on Princess Santubong's cheek.
Fort Margherita
Fort Margherita is an old fort built in 1879 by Charles Brooke, Rajah of Sarawak situated in Kuching, Sarawak, Malaysia. The fort is an important landmark and monument in Sarawak's history which goes back to the Brooke Dynasty. The fort, built in the style of an English castle, was designed to protect Kuching from attack by pirates. It served as a Police Museum from 1971 before being handed over to the Sarawak state government and now is a tourist attraction in Kuching.
Fort Margherita is named after Brooke's beloved wife, Margaret Alice Lili de Windt, whom he married at Highworth, Wiltshire on 28 October 1869; she was raised to the title of Ranee of Sarawak with the style of Her Highness upon their marriage.
The fort was built on a hill overlooking the Sarawak River and situated on the north bank opposite the then fast expanding town centre of Kuching. The fort was well-equipped to protect the capital from river-borne invasions.
The three storey tower block's battlement includes a watchpoint on top,a courtyard surrounded by a high wall with sharp glass shards inlaid for protection and set into the wall itself are wooden windows from where the cannons were fired. Executions of prisoners were carried out in this courtyard,right up to the Japanese occupation during World War II.
Fort Margherita is situated across the Sarawak River near The Astana, the official residence of the yang DiPertua Negeri Sarawak. Fort Margherita is accessible by road. It is a 15-minute drive along Petra Jaya, or a short river cruise from Pangkalan Batu, in front of Main Bazaar on Kuching Waterfront. It currently sits next to the New Sarawak State Legislative Assembly Building.
Fort Margherita is named after Brooke's beloved wife, Margaret Alice Lili de Windt, whom he married at Highworth, Wiltshire on 28 October 1869; she was raised to the title of Ranee of Sarawak with the style of Her Highness upon their marriage.
The fort was built on a hill overlooking the Sarawak River and situated on the north bank opposite the then fast expanding town centre of Kuching. The fort was well-equipped to protect the capital from river-borne invasions.
The three storey tower block's battlement includes a watchpoint on top,a courtyard surrounded by a high wall with sharp glass shards inlaid for protection and set into the wall itself are wooden windows from where the cannons were fired. Executions of prisoners were carried out in this courtyard,right up to the Japanese occupation during World War II.
Fort Margherita is situated across the Sarawak River near The Astana, the official residence of the yang DiPertua Negeri Sarawak. Fort Margherita is accessible by road. It is a 15-minute drive along Petra Jaya, or a short river cruise from Pangkalan Batu, in front of Main Bazaar on Kuching Waterfront. It currently sits next to the New Sarawak State Legislative Assembly Building.
The culture
Sarawak is home to 28 ethnic groups, each with their own distinct language, culture and lifestyle. The Ibans form the major ethnic group on this land with about 30.1% of the total population per the year 2000 census. The Chinese, who generally live in the cities, are the second largest group at 26.7%, followed by the Bidayuh, Melanau and other native tribes of Sarawak who are collectively known as Orang Ulu. The Malays constitute a large portion (23.0%) of the population as well, mainly concentrated along the coast.
Sarawakians practice a variety of religions, including Islam, Christianity, Chinese folk religion (a fusion of Buddhism, Taoism, Confucianism and ancestor worship) and animism. Many converts to Christianity among the Dayak peoples also continue to practice traditional ceremonies, particularly with dual marriage rites and during the important harvest and ancestral festivals such as Gawai Dayak and Gawai Antu.
The Malays make up 21% of the population in Sarawak. Traditionally fishermen, these seafaring people chose to form settlements on the banks of the many rivers of Sarawak. Today, many Malays have migrated to the cities where they are heavily involved in the public and private sectors and taken up various professions. Malay villages (kampungs) - a cluster of wooden houses on stilts, many of which are still located by rivers on the outskirts of major towns and cities, play home to traditional cottage industries. The Malays are famed for their wood carvings, silver and brass craftings as well as traditional Malays textile weaving with silver and gold thread (kain songket). Malays are Muslim by religion, having brought the faith to Asia some 1000 years ago. Their religion is reflected in their culture and art and Islamic symbolism is evident in local architecture - from homes to government buildings.
The Melanaus have been thought to be amongst the original settlers of Sarawak. Originally from Mukah, the Melanaus traditionally lived in tall houses. Nowadays, they have adopted a Malay lifestyle, living in kampong-type settlements. Traditionally, Melanaus were fishermen and till today, they are reputed as some of the finest boat-builders and craftsmen. While the Melanaus are ethnically different from the Malays, their lifestyles and practices are quite similar especially in the larger towns and cities where most Melanau have adopted the Islamic faith. The Melanaus were believed to originally worship spirits in a practice brinking on paganism. Today many of them are Christian and Muslim, though they still celebrate traditional animist festivals such as the annual Kaul Festival.
The Chinese first came to Sarawak as traders and explorers in the 6th Century. Today, they make up 29% of the population of Sarawak and comprise of communities built from the economic migrants of the 19th and early 20th centuries. The first Chinese migrants worked as labourers in the gold mines at Bau or on plantations. Through their clan associations, business acumen and work ethic, the Chinese organised themselves economically and rapidly dominated commerce. Today, the Chinese are amongst Sarawak's most prosperous ethnic groups. The Sarawak Chinese belong to a wide range of dialect groups, the most significant being Hokkien, Foochow, Hakka, Teochew, Cantonese and Henghua. Hokkien and Mandarin are the most widely spoken dialects. The Chinese maintain their ethnic heritage and culture and celebrate all the major cultural festivals, most notably Chinese New Year and the Hungry Ghost Festival. The Sarawak Chinese are predominantly Buddhists and Christians.
The Ibans form the largest percentage of Sarawak's population, making up some 30%. Reputed to be the most formidable headhunters on the island of Borneo, the Ibans of today are a generous, hospitable and placid people. Because of their history as pirates and fishermen, they were conventionally referred to as the "Sea Dayaks". The early Iban settlers who migrated from Kalimantan (the Indonesian part of Borneo south of Sarawak) set up home in the river valleys of Batang Ai, the Skrang River, Saribas, and the Rajang River. The Ibans dwell in longhouses, a stilted structure comprising many rooms housing a whole community of families. The Ibans are renowned for their Pua Kumbu (traditional Iban weavings), silver craftings, wooden carvings and beadwork. Iban tattoos which were orignally symbols of bravery for the Iban warriors have become amongst the most distinctive in the world. The Ibans are also famous for their tuak, a sweet rice wine which is served during big celebrations and festive occasions. Today, the majority of Ibans are practice Christianity. However, like most other ethnic groups in Sarawak, they still hold strong to their many traditional rituals and beliefs. Sarawak is unique to colourful festivals such as the Gawai Dayak (harvest festival), Gawai Kenyalang (hornbill festival) and Gawai Antu (festival of the dead).
Originally from West Kalimantan, the Bidayuhs are now most numerous in the hill country of Bau and Serian, within an hour's drive from Kuching. Historically, as other tribes were migrating into Sarawak and forming settlements, the meek-natured Bidayuhs retreated further inland, hence earning them the name of "Land Dayaks". The traditional Bidayuh abode is the "baruk", a roundhouse that rises about 1.5 metres off the ground. Typical of the Sarawak indigenous groups, the Bidayuhs are well-known for their hospitality, and are reputed to be the best makers of tuak, or rice wine. The Bidayuhs speak a number of different but related dialects. While some of them still practice traditional religions, most modern-day Bidayuhs have adopted the Christian faith.
The phrase Orang Ulu means upriver people and is a term used to collectively describe the numerous tribes that live upriver in Sarawak's vast interior. Such groups include the major Kayan and Kenyah tribes, and the smaller neighbouring groups of the Kajang, Kejaman, Punan, Ukit, and Penan. Nowadays, the definition also includes the down-river tribes of the Lun Bawang, Lun Dayeh, Murut and Berawan as well as the plateau-dwelling Kelabits. The various Orang Ulu groups together make up roughly 5.5% of Sarawak's population. The Orang Ulu are artistic people with longhouses elaborately decorated with murals and woodcarvings. They are also well-known for their intricate beadwork detailed tattoos. The Orang Ulu tribe can also be identified by their unique music - distinctive sounds from their sape, a stringed instrument not unlike the mandolin. A vast majority of the Orang Ulu tribe are Christians but old traditional religions are still practiced in some areas.
Some of the major tribes making up the Orang Ulu group include :
There are approximately 15,000 Kayans in Sarawak. The Kayan tribe built their longhouses in the northern interiors of Sarawak midway on the Baram River, the upper Reiang River and the lower Tubau River, and were traditionally headhunters. They are well known for their boat making skills, which they carve from a single block of belian, the strongest of the tropical hardwoods. Although many Kayan have become Christians, some are still practise paganistic beliefs.
With a population of approximately 3000, the Kelabit are inhabitants of Bario - a remote plateau in the Sarawak Highlands, slightly over 1,200 meters above sea-level. The Kelabits form a tight-knit community and practise a generations-old form of agriculture. Famous for their rice-farming, they also cultivate a variety of other crops which are suited to the cooler climate of the Highlands of Bario. The Kelabit are predominantly Christian, the Bario Highlands having been visited by Christian missionaries many years ago.
There are few findings on the exact origin of the Kenyah tribe. Their heartland however, is Long San, along the Baram River. Their culture is very similar to that of the Kayan tribe with whom they live in close association. The typical Kenyah village consists of only one longhouse and the people are mainly farmers, planting rice in burnt jungle clearings.
The Penan are the only true nomadic people in Sarawak and amongst the last of the world's hunter-gatherers. The Penan make their home under the rainforest canopy, deep within the vast expanse of Sarawak's virgin jungle. Even today, the Penan continue to roam the rainforest hunting wild boar and deer with blowpipes. The Penan are skilled weavers and make high-quality rattan baskets and mats. The traditional Penan religion worships a supreme god called Bungan. However, the increasing number who have abandoned the nomadic lifestyle for settlement in longhouses have converted to Christians.
One of the most attractive features of the state of Sarawak and one which sets it aside from many of the other Malaysian states is its cultural diversity. With the 27 distinct indigenous ethnic groups that speak 45 different languages and dialects, Sarawak can be proud to boast racial harmony amongst a population of 2.1 million who adhere to a variety of traditions, practices and religions.
With such a melting pot of customs and cultures, Sarawakians enjoy a variety of colourful festivals throughout the calendar year. The cultural diversity also allows Sarawak to be one of the most popular tourist destinations in the region.
The most famous food in Sarawak
Kuching is the usual entry point for travelers wanting to explore the Malaysian state of Sarawak in Borneo. Boasted as one of the cleanest cities in Asia, Kuching has just the right amount of tourism. The food in Kuching is excellent, while prices are yet to be inflated by the tourist masses.
Borneo's isolation and unique tribal history have produced many delicious foods that are difficult to find elsewhere. Clean waterways, rain forests full of life, and an average of 247 rainy days a year mean that fresh, healthy food is always on hand!
Borneo's isolation and unique tribal history have produced many delicious foods that are difficult to find elsewhere. Clean waterways, rain forests full of life, and an average of 247 rainy days a year mean that fresh, healthy food is always on hand!
Famous Local Sarawak Food :
1. Sarawak Laksa
2. Tomato Kueh Teow
3. Midin
4. Kolo Mee
5. Ayam Pansuh
The local Sarawak laksa is a creamy, spicy, local variation of Malaysia's ubiquitous soup-noodle bowl. Jumbo prawns, fresh lime, and coriander lend a unique flavor to the broth which is thicker than that found in most noodle bowls - heavy but delicious. The noodles are usually made from thin vermicelli. Read about other types of laksa.
Tomato Kueh Teow
Signs around Kuching advertise this local noodle dish in a myriad of different spellings. Widekueh teow noodles are stir-fried with pork and vegetables in a special tomato soup originating from Kuching. "Tomato mee" is a version of tomato kueh teow served with thin, deep-fried noodles rather wide noodles.
Midin
If you try only one unique, local food in Kuching, make it midin. Pronounced "mee deen", midin is a green jungle fern that grows in Sarawak. Unlike other greens that get soft when cooked, midin remains crunchy giving it an enjoyable texture. The thin, curly shoots are a delicious and healthy alternative to noodles and rice. Midin is often stir-fried with garlic, ginger, or optionally shrimp paste and chili.
Kolo Mee
Consisting of boiled egg noodles, kolo mee is the favorite noodle dish of many locals. The broth is usually made of vinegar, pork or peanut oil, and is flavored with garlic or shallots. Minced pork or beef is often added, although you can request the dish without it. Char siew is thinly-sliced BBQ pork added in strips on top of the noodles.
Ayam Pansuh
Monday 18 August 2014
history of sarawak
The history of modern Sarawak is closely related to the adventures of an Englishman, James Brooke after his advent to Sarawak in 1839. With a boundary extending from Tanjung Datu to Batang Samarahan, Sarawak then was one of Brunei’s territories and was ruled by its Governor, Pengiran Mahkota. Politically, the country was in a state of turmoil with the natives constantly in rebellion against Brunie’s authority. To restore order, the Raja Muda of Brunei was sent but failed in his mission until Brooke returned the following year and offered his assistance. As a reward for his success in pacifying the revolts, Brooke was installed as first Rajah if Sarawak in 1841. Thus began the reign of the White Rajahs under the the Brooke family which was to last more than a century.
During the first few decades of his first rule, Brooke’s hold over the century was greatly challenged not only by problems like piracy, but also by the armed resistance by his subjects, particularly the natives. Some measure of law and order was achieved and administrative changes were introduced. By 1861, Sarawak has been further enlarged with the Sultan’s cession of all the rivers and lands from Sadong River to Kidurong Point. By 1864, it has been recognized as an independent State by both the United States and Britain. Further cession of territory occurred in 1868 with the reign of the second Rajah, Charles Brooke, so that by 1885 Sarawak’s frontier extended to the valley of the Trusan River. In 1890, the Limbang region was added and in 1905, the Lawas River area was purchased from the British North Borneo Company.
Foreign protection was sought as early as the reign if the first Rajah to ensure Sarawak’s political and economic survival and independence but it was only in 1880 that Sarawak was accorded British protection. With the decline in piracy and in a situation of relative political stability economic development gained momentum, This continued during the reign of the third Rajah, Charles Vyner Brooke, who succeeded Charles Brooke in 1917.
In 1941, a new constitution was granted by the Rajah which paved the way for self-governance by the people. Among others, the constitution specified the composition of the Supreme Council and Council Negeri. Before the enactment could be effected, however, the Japanese invaded and occupied Borneo. When Sarawak was liberated in 1946, the third Rajah declared his intention to cede Sarawak to Great Britain, a decision which was opposed by many especially the natives who formed what was known as the Anti-Cession Movement. However, the Council Negeri voted 19 to 16 in favour of cession and Sarawak became a British Crown Colony on July the 1st, 1946. Dissatisfaction mounted, resulting in mass resignation of the of 388 Malay civil servants and the assassination of the Second British Governor of the colony of Sarawak in 1949. The British reaction to this attack was swift and the protest movement virtually died by 1950. A number of the anti-cessionists continued their involvement in politics and won for the State its "second independence" by supporting the formation of Malaysia mooted by Tunku Abdul Rahman, the then Chief Minister of Independent Malaya. In 1963, Sarawak achieved its independence within Malaysia.
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During the first few decades of his first rule, Brooke’s hold over the century was greatly challenged not only by problems like piracy, but also by the armed resistance by his subjects, particularly the natives. Some measure of law and order was achieved and administrative changes were introduced. By 1861, Sarawak has been further enlarged with the Sultan’s cession of all the rivers and lands from Sadong River to Kidurong Point. By 1864, it has been recognized as an independent State by both the United States and Britain. Further cession of territory occurred in 1868 with the reign of the second Rajah, Charles Brooke, so that by 1885 Sarawak’s frontier extended to the valley of the Trusan River. In 1890, the Limbang region was added and in 1905, the Lawas River area was purchased from the British North Borneo Company.
Foreign protection was sought as early as the reign if the first Rajah to ensure Sarawak’s political and economic survival and independence but it was only in 1880 that Sarawak was accorded British protection. With the decline in piracy and in a situation of relative political stability economic development gained momentum, This continued during the reign of the third Rajah, Charles Vyner Brooke, who succeeded Charles Brooke in 1917.
In 1941, a new constitution was granted by the Rajah which paved the way for self-governance by the people. Among others, the constitution specified the composition of the Supreme Council and Council Negeri. Before the enactment could be effected, however, the Japanese invaded and occupied Borneo. When Sarawak was liberated in 1946, the third Rajah declared his intention to cede Sarawak to Great Britain, a decision which was opposed by many especially the natives who formed what was known as the Anti-Cession Movement. However, the Council Negeri voted 19 to 16 in favour of cession and Sarawak became a British Crown Colony on July the 1st, 1946. Dissatisfaction mounted, resulting in mass resignation of the of 388 Malay civil servants and the assassination of the Second British Governor of the colony of Sarawak in 1949. The British reaction to this attack was swift and the protest movement virtually died by 1950. A number of the anti-cessionists continued their involvement in politics and won for the State its "second independence" by supporting the formation of Malaysia mooted by Tunku Abdul Rahman, the then Chief Minister of Independent Malaya. In 1963, Sarawak achieved its independence within Malaysia.
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